搜索到26041篇“ RELIGION“的相关文章
The Islamic Religion in Course Curriculums of High School History Textbooks in the Republic of Macedonia
2024年
History textbooks can and primarily should contribute to the strengthening of students’awareness of universal human values.However,history textbooks can also deepen the divisions,prejudices,and uncritical attitudes,contrary to the goals of education.The youth population,which is still building and creating their point of view towards the world is the main group in the education process.The learning period,in the elementary,as well as in the secondary education is of utmost importance for the development of every human.To that end,history,through the contents of the past largely shapes our perceptions of every individual,ourselves,and the others.Since we are living in a multiethnic and multi-confessional society,I have decided to conduct an analysis of the teaching contents of high school textbooks related to religion.Another reason for the analysis is the role of religion in the formation of Balkan nations,which have made it one of the key elements of their national identities.It is often given the role of raising and strengthening the national awareness,patriotism,as well as the country homogeneity,which most often leads to forming prejudices,divisions,and discrimination towards people of minority religions.The large volume of content related to the religion,and also the mere fact that Muslims are the second largest religion group in the population,I have decided to analyze the contents which are related only to the Islamic religion.The goal is to look for both the positive and negative sides of those contents in history textbooks in secondary schools,which are backed by state institutions that are supposed to take care of the development of competitive,creative,progressive,and ethically formed human potential.The critical review will give an additional impulse to the efforts of eliminating those parts of the teaching contents that create divisions and prejudices,especially in history textbooks,so that its studying can become the key factor in the building of trust between people of different religions.
Zećir Ramčilović
关键词:ISLAMRELIGIONSTUDENTSEDUCATION
论中国宗教考古学
2024年
本文阐述了宗教考古的历史及其对宗教学发展的意义,探究了宗教考古学的基本蕴涵、历史与现状以及在社会科学与自然科学之间的跨学科关联。重点对中国宗教考古学学科发展及其价值进行梳理和分析,论述其学科体系的基本构设、研究特色和主要侧重,说明其在文明探源、文明识别上的地位与意义,并指出佛教考古学研究上的成就及其对当代中国宗教考古学发展的引领。
卓新平
关键词:宗教学宗教考古佛教考古
The Development of Confucianism as a Religion in Indonesia
2024年
1. Introduction According to Report No. 22, titled“Religion and Its Disciples Throughout the World,” published by the United Nations in 1956, the number of Confucian disciples worldwide reached 300,290,500,ranking fourth after Catholicism, Islam,and Hinduism. Lewis Hodous (1967)stated,“Confucianism was established as the state religion by Emperor Wudi(140-87 BCE) and retained this position till 1912.” Scientific literature indicates that the influence of Confucius’ teachings in Indonesia started at the end of the prehistoric period.
Chandra Setiawan
关键词:ISMREL
从宗教学理论的视角看民族与宗教
2024年
民族与宗教的关系问题,既涉及我们如何理解宗教,也涉及我们如何理解民族。学界有不同的主张。近30多年来,中国的宗教学领域和民族学领域开始系统地研究民族与宗教问题。我们提出原生性民族与创生性民族的概念,试图对在漫长历史进程中自发形成的民族群体与近现代世界上与民族-国家相伴出现的民族有所区分,为进一步探索民族与宗教关系的生成机制与作用机制提供契机。
金泽
霞浦摩尼教灯仪与波斯宗教在华之递嬗
2024年
2008年以来,在福建霞浦发现的摩尼教科仪书中,多有关于燃灯仪式的记载,尤其在《点灯七层科册》《奏申牒疏科册》和《祷雨疏》中最为频见,其功用主要集中在奉请神明、修持功德、禳灾拔度上。然而原始摩尼教乃至拜火教文献中均无礼灯、燃灯仪式的记载,反而在中国境内流传的佛教、道教、祆教以及闽地的民间宗教仪轨中,或多或少出现了灯仪。摩尼教灯仪并非是其原生的仪轨,而是在东传后受到中原文化影响,主要是通过汲取中原地区流行的华化佛教、道教乃至本土民间信仰的宗教仪式而成。祆教虽在燃灯仪式上和摩尼教具有相似性,但霞浦摩尼教灯仪与祆教灯仪并无直接联系。
杨富学杨富学
关键词:摩尼教佛教道教祆教
A Cosmological Neuroscientific Examination of Bertrand Russell’s Essays on Religion and Related Subjects
2024年
This work examined Bertrand Russell’s main arguments against the existence of God and his strongly negative opinion on the historic role of religions.These arguments were:(1)The idea that God is a First Cause is invalid because the cosmos doesn’t have to have a beginning;(2)If there were reasons for God to issue the observed natural laws and not others then God Himself was just an intermediary of older laws;(3)Considering all the defects of the world one cannot consider God as an omnipotent designer;(4)If God created both right and wrong then it is no longer a significant statement that God is good;And(5)most people believe in God just because they have been taught from early infancy to do it.The criticisms of cosmological neuroscience were as follows:(1)The particular cosmic wave that carries our Universe could have a beginning;(2)Although there were reasons for the natural laws which God issued,it cannot diminish the divine creativity of this act;(3)Although the world is indeed full of defects,they are as much parts of the cosmic order as its splendors,due to their common roots in the Law of Coexistence in Diversity;(4)Although right and wrong may ultimately be both in God’s blueprint,He is still benevolent due to the Law of Divine-Evil Asymmetry permitting wrong only under the dominance of right;And(5)although many believe in God only because they were taught to do so and hope it provides safety,this is an oversimplification unable to explain the genuine Faith of others.The devastating judgement of Russel that religions have been just“a source of untold misery to the human race”was also examined.This brief article could not detail all the positive social changes with which the religions of goodness(e.g.,Abrahamic religions)enriched history,such as introducing the respect for human life.But the paper did remind the reader of the God-inspired work of Lao Tzu,Rumi,Michelangelo,the Bach-interpreting Leonard Bernstein,Mother Teresa,Martin Luther King Jr.,George Harrison and others including the architects
Nandor Ludvig
关键词:CHRISTIANITYCONSCIENCEMORALS
精神审美学论纲——兼论“审美即道德”与“审美即宗教”问题
2024年
人类的审美活动可以划分为两种类型,一种是非精神学意义上进行的审美活动,另一种是从人之精神性需要或精神欲求出发的审美活动。就人对于世界之存在以及人自身的精神审美而言,它其实是对于两种“精神质料”的审美:“壮美”与“优美”。人类的道德意识以及道德行为之产生,就来源于对这两种精神质料的精神审美。优美以及壮美的精神审美机制在于反思判断力之运用。这种反思判断力是以精神审美的游戏方式展开的,其中体现了人的精神自由。人类的精神审美是天道原理与天择原理的统一。人通过精神审美知道人成为精神审美的艺术品之后可以实现“永生”。这种精神审美观对于生活于苦难中的人类来说具有宗教性的“救赎”意义。
胡伟希
关键词:壮美优美宗教
中国境内所发现的祆教圣火坛
2024年
祆教是世界最古老的宗教之一,因为圣火是祆教传播的象征,所以圣火坛是其最著名的文化标志。本文对中国境内考古出土、海外回归及流散的祆教圣火坛进行了图像整理与分析,指出在中国境内屡屡出现祆教元素的北朝隋代墓葬石葬具,填补了史书的阙失,证明祆教不仅流及波斯及周边的亚洲国家,而且曾经在其他一些亚洲地区盛行一时,从这些圣火坛可以窥见波斯族群和粟特人迁徙、演变、融合的壮阔史诗,还原中国与波斯文化早期交往交流的史实。
葛承雍
关键词:祆教
数字人文视野中的中国民间信仰
2024年
田野调查是民间信仰研究的主流方法。受到田野地点的空间束缚,田野调查往往只能对小空间范围内的个别信仰展开研究。这导致在传统路径下,我们很难获得对民间信仰的全局性或整体性认识。随着数字人文技术的勃兴,该文尝试运用这一新的技术工具,探索民间信仰调查研究的两种新路径:一是定性文献的数据库化,二是GIS技术的运用,这些方法在一定程度上弥补了传统调查研究路径的不足,有利于对民间信仰形成全国性的整体认识与分析。
卢云峰卢云峰陈朗
关键词:民间信仰数据库GIS
对黑龙江省互联网宗教事务治理体系和治理能力的思考
2024年
深刻认识互联网和互联网时代的宗教,正确理解和把握互联网宗教规律,规范互联网宗教正常运行,确保其发挥积极作用,成为亟待解决的问题。如何在国家治理体系与治理能力现代化战略部署下,进一步创新互联网宗教事务治理,黑龙江省进行了一些探索和实践。
张伟卓国力
关键词:宗教事务互联网

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杨慧林
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张吉
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林端
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